It took me longer to
marshal my facts and my thoughts to write my review of this book than
it took me to read it. This is because, while I must praise
unreservedly the patience, diligence and fairness with which the
author researched, travelled and interviewed his way to the
completion of his work, I will be putting forward some areas for
further inquiry and further thought.
Starting with a
bundle of personal documents found hidden in a chair by a Czech
emigre in the Netherlands, the author sets out to track down the
descendants and investigate the life of one Robert Griesinger, a
German bureaucrat in occupied Prague, who seems to have died there in
1945 at the time of the liberation. It turns out, but is not
immediately obvious, that Griesinger was a member of the Allgemeine
SS and the first thing for the reader to understand is that this
organisation, sister to but distinct from the armed paramilitary
Waffen SS, was very big and was key in the first instance to making
the German state function as a NAZI state, and then to making various
annexed and occupied territories function as slave states. (What is
also true, but the author doesn’t quite discover, is that civilian
Allgemeine SS men, like Griesinger, throughout the NAZI bureaucracy,
enabled the Waffen SS to function as a front-line military force.
This is because the SS was never a fully-authorised client of the
official German ordnance procurement system, especially for small
arms, and most of its firepower had to come from sources other than
the main German arms factories. Czechoslovakia was an important
source of small arms for the SS, ranging from pistols up to the SS41
anti-tank rifle. The Allgemeine SS bureaucrats had to keep certain
factories running, no matter what others wanted, to ensure that the
Waffen SS was indeed armed. Hollywood films which show SS and Gestapo
men with Luger and P38 pistols are very misleading. In the main they
would have been supplied with almost everything except Luger and P38
pistols, which were reserved for the Werhmacht. The Radom pistol
factory was moved from Poland to France by the Nazis, specifically to
equip the Gestapo. Czech “CZ” pistols were supplied to the SS.
Some German policemen ended up with stripper-clip-fed Steyr Hahn
pistols from the Austro-Hungarian Empire.)
The author traces
Robert Griesinger’s journey from Stuttgart to Prague, and his
father’s journey to Stuttgart via New Orleans. Griesinger did not
start out as an SS man in any form: like many career-minded young men
he held pretty right-wing views but did not actually join the NAZI
party till he had to, in order for his career to progress -and that
did not happen till the NAZIs had power, of course. This is why the
NAZI Party always drew a distinction between those who joined before
they had power, and those who joined afterwards. It was not an
arbitrary distinction, either, because the author finds that early
and late members of the party were different types of men! Griesinger
never really departs from the path of self-advancement and
self-promotion, and the system was designed on the assumption that
this would be so. The party had no illusion that his generation was
serving it from any sort of principle. He was respectful to his wife
and kind to his children, but there was an instruction manual telling
Allgemeine SS men to be respectful to their wives and kind to their
children. A caring party leaves nothing to chance.
The New Orleans
connection leads the author to compare Nazi race laws with American
ones and the American ones were (in the thirties and forties) more
exclusive. (I already knew that even today, the US Government’s
definition of “white” for census purposes is more exclusive than
that used in Apartheid South Africa. The official American definition
of “white” would make President Botha turn quite pale.)
The author describes
deep hatred by German people (not necessarily NAZIs) of black people:
there’s more in this subject than he appears to think, for two
reasons:
It was the policy of
the French occupying forces in German after WW1 to subject German
citizens under their control to regular humiliations. Not only
whenever a citizen had to deal with French soldiers or officials, but
during regular parades in all the notable towns under French
occupation, where racist caricatures of German people were carried
through the streets by French soldiers and citizens simply couldn’t
avoid seeing. It was also policy for these humiliations to be largely
executed by black colonial soldiers in the French army. (Source:
“Travellers in the Third Reich” by Julia Boyd.) By the time the
occupation was over, the deliberate humiliation had bred hatred and
in 1940 it boiled over onto any black troops, especially black French
troops, the Germans captured.
But that hatred was
not universal: not all Germans hated all black people; even Hitler
had courteous dealings with some. An African-American scholar, Dr
Milton S. J. Wright, did his Economics PhD at Heidelberg University,
where he found himself an object of curiosity rather than hatred.
When he had lunch with his friends at a hotel where Hitler was
staying, he was invited by two SS men to meet Hitler and several
hours of debate (over tea) ensued. Dr Wright found Hitler a bit
disturbing, but not threatening or unfriendly, and Hitler would later
make Dr Wright’s thesis required reading for German officials
engaged, like Robert Griesinger, in economic work. (Source, again,
“Travellers in the Third Reich”. I must commend Julia Boyd’s
work to readers of “The SS Officer’s Armchair”, not out of some
PC-requirement for “balance” but for the sake of a more complete
understanding of the world in which Robert Griesinger grew up and
found himself drawn into the NAZI party by his own self-interest.)
The author also
notes, prominently, that Griesinger and many of his SS peers came
from Protestant backgrounds. You wouldn’t go out of your way to
state that nearly all of Mussolini’s men had been brought up as
Catholics, or that many of Stalin’s thugs had Orthodox Christian
roots. The significant thing is, and the author misses this, that the
NAZIs saw Christianity in ANY form as a rival for the love and
loyalty of the Germany people, and proceeded to infiltrate and take
over the Protestant Church in order, not to make it the official
religion of NAZI Germany, but to make it extinct (altars were
desecrated, bibles replaced by Mein Kampf, pastors sent to
concentration camps if they failed to accept blasphemous doctrines
and so on.) Georg Elser and Sophie Scholl were also from a protestant
background, and, like Robert Greisinger they were born in
Wurttemberg. In different ways they did their best to oppose Hitler
(or do him in, in Elser’s case). What more could they have done,
other than what they did do and which the NAZIs executed them for?
I am not finding
fault, I am urging the reader to look at the subject of SS
bureaucrats in a wider and deeper way than this book, by itself,
allows. And the reason why I want this is because the
holocaust-related mantra of “never again” has failed and once
more we see a vast and powerful militarised bureaucracy building and
populating concentration camps, destroying religions in detail,
putting the image of the party leader above the altar in the
churches, herding blindfolded victims in their hundreds onto trains
departing for unknown destinations. The parallel between the
Allgemeine SS and the Xinjiang Production and Construction Corps is
actually pretty strong, and so many people have already compared the
“610 Office” to the Gestapo that it’s almost superfluous to
make the point. We need to know exactly how Robert Greisinger and the
other SS bureaucrats functioned, because there is another
bureaucracy: the same thing, but bigger and stronger with
technological tools that Himmler could only dream of, that needs to
be defeated if we are not to imminently witness another holocaust,
both bigger and more technologically-advanced than that of 1942-1945.
Published by
Jonathan Cape on the 1st of October 2020.